Some of us liked it and even found it on YouTube. Even though the song is good and catchy, the video causes troubles for understanding. Take a look at the video first, see if you understand the meaning, then read the true story behind the video!! His screaming is said to be as loud as an earthquake and a tornado. One day, the boy finds an old man who is being stoned by villagers while being taunted and ridiculed. Together, they meet a disfigured man who was abused, considered a leper by society.
El Tio is considered as the lord of the underworld, to whom mortal people offer gifts to him in order to be protected by him or to ease his anger. The prophet said anybody who could hear the demon would fall under his control. He told them the demon could be found in desert, where there once was a town in which people worshiped the demon and he cursed them to kill themselves.
Together they go to the place where the demon should reside. They arrive at a mine where the demon is supposed to be, but anybody who enters and could be cursed after hearing the demon speak. And so the boy alone could go into the mine to meet the demon and over voice him with his scream to stop him from cursing others. Skip to content.
Top 6 excuses people make to reject invitation.Iroh disfrutando de un momento alegre con su hijo, Lu Ten. Iroh observando con horror el Agni Kai entre Zuko y Ozai. Iroh reconociendo tristemente la profunda amargura de Zuko por su destierro. Iroh ayudando a Zuko a atacar al Avatar Aang. Iroh siendo emboscado por Maestros Tierra. Lo llevaron a una cantera, levitaron sobre sus manos una enorme piedra, y se prepararon para aplastarlas.
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Al finalizar el conflicto en Yu Dao. Posteriormente, Iroh y el Buscador de Conocimiento desaparecieron, dejando a sus viejos amigos para reflexionar sobre su mensaje, que Tenzin dedujo correctamente como la Niebla de las Almas Perdidas. El sobrino-bisnieto de Iroh y general de las Fuerzas Unidas, fue nombrado en su honor. Iroh era una figura paterna para Zuko.
El poder de Iroh aumentado por el Cometa de Sozin. Iroh tocando el cuerno tsungi. Esto fue posible por respeto, aunque, en el caso de Zhao, al menos, era sarcasmo parcial. El papel fue luego dado a Greg Baldwin, suplente de Mako y un estudiante de largo plazo de su voz. Makoun Maestro Fuego introducido en " La Leyenda de Korra ", lleva el nombre del primer actor de doblaje de Iroh como un tributo. Prototipos de Iroh, originalmente iba a tener una armadura parecida a la de Zuko en el episodio Episodio Piloto.
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Temporada 1. Episodio Noviembre 8, Septiembre 22, Avatar: La Leyenda de Aang. Temporada 2.Music video revolves around an oral Bolivian legend from 19th century which concerns a deaf boy who fled abusive home and found a stray dog which accompanied him since then. Living on the streets for quite a time he discovers that he has special talent of percepting people's troubles which he can heal by screaming a scream which is said to be as loud as an earthquake and tornado.
One day he finds an old man who gets stones thrown at him by villagers and or is stoned by them and ridiculed and taunted at, by screaming the boy resolves the situation and somehow revives his heart by buying him a new heart in the video.
Along the way they meet a disfigured man who was abused and was considered a leper by society, he reveals that he is a prophet who was cursed by a demon El Tio because he didn't worship him and abandoned the society where this demon resides.
El Tio is considered as the lord of the underworld whom people offer gifts to be protected by him or to ease his anger. Together they go to the place where the demon should reside. I thought it was based on the Wizard of Oz lol oh well, learn something new everyday. I think people like that deserve a second chance. Having said that, I wouldn't feel bad, because how would I know that he deserves a second chance YET?
The Boy Who Was Left Behind
I wouldn't help because I would assume he hasn't learned his lesson. If he was wounded and then the same thing happened later, then I would help him because I would know he learned his lesson. Murderers and rapists don't deserve second chances though, but the boy who cried wolf's crime wasn't that big. Medusa Lv 5. Can you provide the link s? Thank you! Answer Save. Amy Lv 4. SadLad 6 years ago Report. Karen Lv 4. How do you think about the answers? You can sign in to vote the answer.
When in the 19th century? Who documented it? You have a nice rack. Still have questions? Get your answers by asking now.There was once a boy that was deaf. He ran away from home alot but alway seemed to come back to the life where his father blamed him for his wife leaving but the boy couldnt hear what he was saying so he never knew why his father was mad at him.
One day the boy found a lost dog there wasn't a collar on it and no one there to claim it so the boy decided to keep him. On that very day the father was past out on the couch the boy sat in his room and then the dog told him why do you stay if you're not happy the boy then saw the dogs point so he packed up and headed out the door. As he wandered into town he saw a joyless man who was sit on the ground holding a music box and in front of him was a woman dancing.
The joyless man had no joy in his heart so the boy told the man to come with him and not to listen to the woman. The man smiled got up and walked away the woman screamed and told him he was worthless but he didn't listen. The boy and the man walked till the boy saw a man dancing but crying the boy asked what was wrong and the dancing man told the boy that he had been cursed by a demon to dance and to be made a fool of for the rest of his life.
The boy then thought he could go to the demon and defeat him but the dancing man told the boy that if you heard the demons voice then you would fall straight into his curse.
The boy laughed and told the dancing man that he could not hear a sound so he couldn't be cursed. The dancing man smiled and thanked the boy for doing this. Then the three of them walked across the desert that was so pure white that if you stared too long you would see your every nightmare but this was the demons trick to keep unwanted visitors out but the boy would not give up.
Eventually everyone got tired, the joyless man started to weaken, then the boy fell asleep so the dancing man had to carry him then the dog got sore paws so they had to stop to eat, drink and sleep. The next day the dancing man was up very early the boy understood why he was up at the first crack of dawn he wanted to go see the world without being made a fool of.
So everyone was up, ready and they set of to find the demons lair. The boy was up ahead with the dog when he started getting pulled by the dog it started jumping and pulling and barking as if he saw something that he wanted so the boy let go of the leash and off he went straight to a old dead tree.
Meet El Tio: The Devil Who Rules the Underworld of Bolivia's Mines
When the others finally got there the dog was sitting as if he was waiting for a treat but the boy was confused they were in the middle of the desert and here lay a tree which looked like it had just died.
There were no other trees around and that waswhen he noticed writing on the tree that said "if one is different, then one is special" the boy said it out loud and the tree suddenly opened to become a stair case.
The joyless man grabbed the boys hand and gave him a knife and told him to use it to kill the demon. The boy noded then all three of them walked down the stair case but they left the dog up at the top so that it wouldn't give away that they were there.
They got to the bottom of the stair case where they saw the demon sleeping at it's chair. The boy and the two men quietly walked to the side of the chair but they all knew every step was a step closer to the thing that might kill them if it awakened from it's slumber. The boy climbed the chair and when he got to the top he took out the knife the the joyless man had given to him.
He looked at the demon, took the knife and plunge it into his heart. The demon awoke and looked at the boy then began to laughing.
The demon then pushed the boy off the chair. As the boy fell he screamed, the demon then started to scream in pain. The dancing man caught the boy and the boy told the two men to start screaming as loud as they could, they did so without question.
The demon was then in so much pain it turned to stone. The dancing man was free he never had to dance and the joyless man then told them that this was the best thing that had ever happened to him in his life and he finally felt joy again. When they got out the dog was sitting watching to see who had returned.
It was then time for the two men and the boy to say "farewell". The boy didn't want to go home to see the man who hated him. The joy man then said "you'll never have to go back there you can come with me " the boy then hugged the joy man and said goodbye to the dancing man and gave him the dog to remind him of the boy so they went there seperate ways and went on with their lives without anyone telling them what to do. Showcase voting: If you think this story is one which should go in the Myths and Legends showcase, click "Yes".
Add your comments There are 30 comments for this story.He is closely related to similar figures found in mines in Peru called "muqui". He is associated with pre-Hispanic huacas as well as the Christian Devil and is a central figure in the ritual life of Bolivian mining communities.
The figures vary widely in their size, composition and design. Some, like the image from the Cerro Rico mine now on display in the museum there, are elaborately sculpted and decorated and may be as large as a human. The icon's eyes may be made of discarded light bulbs from the miners' helmets or pieces of metal ore and his teeth are often formed of shards of glass or crystal.
The image is draped with streamers and a cigarette is placed in his mouth. Then the miners sprinkle him with liquor, offer him coca leaves and light his cigarette. They sit with the image and share his indulgence, drinking, smoking and chewing coca. The k'araku performed on the first of August, the beginning of a period during which the land opens up to receive offerings in anticipation of the beginning of the agricultural cycle, can be startling for outsiders because it involves the ritual sacrifice of one or more llamas.
The llamas are sacrificed at the entrance of the mine and their blood is collected in a large bowl. This blood is then splashed across the entrance to the mine and splattered on machinery within the mine or on the rock faces of active veins.
In many cases, the llama's heart or a dried llama fetus purchased for the occasion is buried at the image's feet. These rites of sacrifice to the spirit owner of the mines reflect both the pre-Columbian system of reciprocity and the relations of patronage that have come down from Spanish colonial society. In the pre-Columbian Andean world view, the huacas deities that were embodied in natural landmarks were an important part of the social landscape. They were tied into the social fabric through the same sort of relationships of ritual exchange and reciprocity that bound together the ayllu.
The Inca state, for example, was held together through a system of ritual gift giving in which leaders showed their generosity and held the loyalty of their subjects by reciprocating the gifts that communities conveyed to them. He is distinguished by his insatiable appetite. The miners must always think of that appetite and sacrifice llamas so that he will not claim human lives instead.
His demands are more akin to those that indigenous men faced under the colonial order in which they were forced into the mines under the mita system and held to impossible production quotas.
The surface belongs to God. Even the pickaxe, which has the shape of the cross, is avoided as much as possible within the mines. The exact origins of this dance are unknown but it is thought to have been first performed in Orurothe folkloric capital of Bolivia. The presence of the devil dancers in a tradition meant to honor the Virgin is explained by the distinction that Cynthia Lecount points out between the devil that lives in the mines, presiding over the wealth that they contain, and the Devil that lives in Hell and presides over the souls of sinners.
The miners regard the two types of devil as entirely separate entities. What is more, the dancers remove their masks before entering the chapel upon the conclusion of the dance. Thus, there is no contradiction. Scholars have used the physical and temporal separation of the realms inhabited by the Christian and Andean deities to suggest that the religion of Andean highland culture is not as syncretic as it appears on the surface.
They maintain the two different, sometimes conflicting sets of beliefs and are largely able to do so because those beliefs are carefully separated so that they never actually come into direct conflict. In agricultural communities, devotions to the pre-Columbian nature spirits remain an important part of ritual life, but the spirit of the hills has risen to a conspicuous position in the devotional lives of the mining communities of the region.
Like the other spirits, Supay was originally a highly ambivalent entity, capable of bringing good as well as bad fortune. Sacrificial offerings to him ensured his good disposition and helped to maintain equilibrium in the forces that governed his domain.They would base their artwork, writing or music on something they had heard about, saw, read, etc.
Therefore, it would not be surprising if L. He was also known to relish stories as a child, often recreating them with a brighter, happier theme. The Wonderful Wizard of Oz and the Bolivian legend of the deaf boy share many similarities, most of which are hard to call a coincidence. So what are those similarities? The Bolivian legend in question was an oral tale told in the 19th century. The main character of the story is a young boy who is deaf and has a special power.
By screaming, he can relieve people of their troubles. His screaming is said to be as loud as a tornado.
One day, the boy runs away from his abusive home and along the way finds a stray dog, who keeps him company. She also owned a dog, Toto, that she was very fond of. Her house was also hit with a cyclone, bringing her to an odd new land. Next in the legend, as the boy was walking, he met a man who was not respected by his village and was made fun of.
The boy then screams, helping the old man to retrieve a heart. Together they meet another man, a prophet, who was an outcast to society, because he did not worship the demon El Tio although others did. The prophet tells them that anyone who hears the demon would be under his control.
El Tío (demone)
They find the demon in a mine, but the boy alone has to go in and scream to the demon in order to stop him from cursing anyone else. The man who was a prophet in the legend could be either the Cowardly Lion or the Scarecrow, although there are more similarities to the Scarecrow. For example, the man is a prophet and points the way to El Tio, just as the Scarecrow pointed Dorothy towards the wizard of Oz. The wizard could most certainly be a less evil version of El Tio, but the Wicked Witch of the West seems to be a more likely candidate.
The people of her land are afraid of her and therefore worship her. Just like in the legend, it was only the main character who defeated the antagonist.
The legend and L. Although it is nothing new, it is very interesting to guess what a story was inspired by, and discovering the source of that inspiration could give you a whole new view of the story. Celebrities and politicians are trying to raise awareness and it's [ All Rights Reserved. No material may be reproduced or copied without written permission. Previous Article. Next Article.Some two billion ounces of silver ore were extracted from this mountain alone, bringing untold wealth to the conquistadors who shipped much of the booty back to their homeland.
But such riches came at a great cost. Although safety standards have improved considerably since then, Cerro Rico is still a shockingly dangerous place to work. The mine has been almost completely depleted which means tunnel collapses are common. More deadly still, the workers suffer from silicosis, a respiratory illness caused by breathing in toxic particles of dust.
The average life expectancy of those unfortunate enough to carve a career out of the mountain is just To offset the dangers, colonial era miners began taking the extreme precaution of worshiping the devil.Naughty Boy - la la la (tv report in Bolivia)
These sinister practices continue today as miners pay homage to an effigy of a horned creature with goat like features in exchange for protection in their dark and notoriously dangerous workplace.
If neglected, El Tio is said to become angry and unleash his wrath on the workers below. The miners of Cerro Rico make daily offerings to their nearest El Tio statue, of which there are many, in the belief it will allow them to return home safety to their families that day. The miners go and sit with the idol to keep him company, sharing their favorite vices of alcohol and cigarettes together. Every year on August 1st, a group of yatari indigenous witch doctors visit Cerro Rico to perform a ritual sacrifice in the hopes of appeasing the devil below.
One or more llamas are slaughtered outside the mine and their blood is smeared over the entrance, machinery, and active veins of ore. Everyone must leave the mine after the bloody ceremony to give El Tio some time to enjoy his meal.
All this devil worshiping creates a unique conflict of interest. The miners are, after all, devout Catholics and regular church goers. Interestingly, they have found a way to completely separate their two contrasting beliefs.
God is worshiped as the ruler of the world above while El Tio is the lord of the mines below. To adhere to this belief, El Tio is never brought out of the mine expect in the form of a dance while anything related to Christianity is forbidden from being uttered in the underworld. Select currency. Their work is notoriously dangerous, claiming on average 14 lives each month.
To mitigate the risk, the miners pay homage to the lord of the underworld, a devil-like deity known as El Tio. Read Next.